Theory of Relativity

Theory of Relativity


Eclipse of 1919 bearing testimony that the light of stars is indeed deflected by the sun as the light passes near the sun on its way to earth. The total solar eclipse allowed astronomers to -- for the first time -- analyse starlight near the edge of the sun, which had been previously inaccessible to observers due to the intense brightness of the sun. It also predicted the rate at which two neutron stars orbiting one another will move toward each other. When this phenomenon was first documented, general relativity proved itself accurate to better than a trillionth of a percent precision, thus making it one of the best confirmed principles in all of physics.





Applying the principle of general relativity to our cosmos reveals that it is not static. Edwin Hubble (1889-1953) demonstrated in 1928 that the Universe is expanding, showing beyond reasonable doubt that the Universe sprang into being a finite time ago. The most common contemporary interpretation of this expansion is that this began to exist from the moment of the Big Bang some 13.7 billion years ago. However this is not the only plausible cosmological model which exists in academia, and many creation physicists such as Russell Humphreys and John Hartnett have devised models operating with a biblical framework, which -- to date -- have withstood the test of criticism from the most vehement of opponents.




Theory of Relativity – A Testament to Creation
Using the observed cosmic expansion conjunctively with the general theory of relativity, we can infer from the data that the further back into time one looks, the universe ought to diminish in size accordingly. However, this cannot be extrapolated indefinitely. The universe’s expansion helps us to appreciate the direction in which time flows. This is referred to as the Cosmological arrow of time, and implies that the future is -- by definition -- the direction towards which the universe increases in size. The expansion of the universe also gives rise to the second law of thermodynamics, which states that the overall entropy (or disorder) in the Universe can only increase with time because the amount of energy available for work deteriorates with time. If the universe was eternal, therefore, the amount of usable energy available for work would have already been exhausted. Hence it follows that at one point the entropy value was at absolute 0 (most ordered state at the moment of creation) and the entropy has been increasing ever since -- that is, the universe at one point was fully “wound up” and has been winding down ever since. This has profound theological implications, for it shows that time itself is necessarily finite. If the universe were eternal, the thermal energy in the universe would have been evenly distributed throughout the cosmos, leaving each region of the cosmos at uniform temperature (at very close to absolute 0), rendering no further work possible.

The General Theory of Relativity demonstrates that time is linked, or related, to matter and space, and thus the dimensions of time, space, and matter constitute what we would call a continuum. They must come into being at precisely the same instant. Time itself cannot exist in the absence of matter and space. From this, we can infer that the uncaused first cause must exist outside of the four dimensions of space and time, and possess eternal, personal, and intelligent qualities in order to possess the capabilities of intentionally space, matter -- and indeed even time itself -- into being.

Moreover, the very physical nature of time and space also suggest a Creator, for infinity and eternity must necessarily exist from a logical perspective. The existence of time implies eternity (as time has a beginning and an end), and the existence of space implies infinity. The very concepts of infinity and eternity infer a Creator because they find their very state of being in God, who transcends both and simply is.

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